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#Tai rhinoceros 6 full#
puen) 1 in their own dialects, are full of myths which conceptionalise this idea in the framework of a hierarchy of Tai polities bounded together by kinship ties. The ancient chronicles or tamnan of the Tai, preferably called phuen (pron. The literary tradition of the Tai even tends to project the dual vassalage back into the early history of their polities. This was true in particular for the kingdom of Ava, having arisen to a position of regional dominance on the Southeast Asian mainland by the mid-fifteenth century. From the sixteenth to nineteenth centuries most of the Tai polities maintained tributary relations with both the Chinese empire and the Burmese kingdom. However, recent developments inĬross-border trade and migration have brought to our attention again the interconnectedness of the region: an interconnectedness that has never been disputed by the local populations themselves (see Walker 1999). With fixed borders and undivided sovereignties. The borderlands of the upper Mekong are today divided among four centralised nation-states
In this complex geo-political environment, the multi-ethnic polities of the region, dominated by Tai speaking wet-rice cultivators scattered along narrow river basins, struggled to maintain their political autonomy and cultural identity. Spheres of influence of major powers, notably China and Burma, overlapped. I n pre-colonial times the upper Mekong region was a borderland where the
The Tai Polities in the Upper Mekong and Their Tributary Relationships with China and Burma For the romanisation of Tai Lue words, see the “ Note on the transcritpion of Tai Lue terms” at the end of the article.
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